Home Free

An “old” song by this title has come to mind several times over the past year because of the diagnosis of terminal brain cancer just over a year ago in Nathan, the son of a close friend. (My friend has given me permission to use Nathan’s name.) In fact, Nathan had three brain tumors, so the prognosis was clearly not good, regardless of what treatments were or were not done. Nathan quickly decided that he did not want to have surgery, radiation, or chemotherapy but would instead simply live out his remaining days. He did just that, at home, under the loving care of his father, his sister, and hospice care. While the doctors had estimated three more months, Nathan lived, as his dad said, “a year and a day” after the diagnosis. My wife and I attended his funeral earlier this week, and throughout the service, 1 Thessalonians 4:13 came to mind: “Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope.” Nathan was a believer, so he is now home free, in the presence of the Lord. His father feels devastated right now, understandably, even moreso because Nathan was only 42. There is good reason that people say, “A parent is not supposed to outlive their child.” I know he will continue to grieve; I need to continue to be a listening ear, and I will do so even as I remind him that Nathan is home free. My friend is one of the strongest believers I know, and I know that the Lord will continue to comfort him.

A couple of months ago, this same friend told me that another close friend of his, also a believer, was diagnosed with a tumor very similar to the one(s) that Nathan had. In contrast to Nathan, he chose to have surgery, but since then, he has experienced partial paralysis on one side of his body. He even told my friend, “I think I made a big mistake.”

On the other hand, at Nathan’s funeral, I talked with another friend, also a believer, who I hadn’t seen for a few years. He told me that he had had cancer (not brain cancer), which was now in remission. I am thankful that the Lord has healed him! I know other people like him as well, of various ages.

At the outset, I referred to an old song called “Home Free.” Depending on your age, you may be familiar with this song from 1990 by Wayne Watson. Following are the lyrics, and here is a link to the song: https://www.youtube.com/watch?v=oVtavUSlsgg

I’m trying hard not to think you unkind
But Heavenly Father
If You know my heart
Surely You can read my mind
Good people underneath a sea of grief
Some get up and walk away
Some will find ultimate relief

Home free, eventually
At the ultimate healing
We will be home free
Home free, oh I’ve got a feeling
At the ultimate healing
We will be home free

Out in the corridors, we pray for life
A mother for her baby
A husband for his wife
Oh, sometimes the good die young
It’s sad but true
And while we pray for one more heartbeat
The real comfort is with You

You know pain has little mercy
And suffering’s no respecter of age
Of race or position
I know every prayer gets answered
But the hardest one to pray is slow to come
Oh Lord! Not mine! But your will be done

Oh, let it be
(Home free, eventually)
Gonna go on home
(At the ultimate healing, we will be home free)….

Wayne sings in the first verse, “Some get up and walk away; some will find ultimate relief.” For my friend, perhaps the most striking lyrics are these, in the second: “Oh, sometimes the good die young, it’s sad but true; and while we pray for one more heartbeat, the real comfort is with you.” And here is the heart of the matter: “I know every prayer gets answered, but the hardest one to pray is slow to come; oh Lord, not mine, but Your will be done.”

In the wake of a devastating diagnosis, I think the best we can do, along with providing practical help, is to express love through sadness and to respect these different decisions people make. My wife and I have already talked through similar issues, including end-of-life ones; each situation is unique, but for the most part, our decisions would parallel Nathan’s. On the other hand, another recent death, that of my brother-in-law, was sudden, so we never know what will happen, or when. However, the Lord does, and when my time comes, however it comes, I am looking forward to being home free, with Him.

If you are reading this and you do not yet know the Lord, my prayer is that you will put your trust in Him, regardless of your health and age. He will give you joy and an inner peace that you probably never imagined was possible. And at the ultimate healing, you will be home free.

Why People Cannot Live by an Evolutionary Worldview

Two years ago, I wrote a post about whether those with a naturalistic worldview can live according to their belief in evolution. That post was based primarily on the emotional responses of evolutionary scientists to their own children, which contradict their beliefs. It also included the fact that, like it or not, we are responsible for our actions. You can read about that here: https://keithpetersenblog.com/2024/10/03/can-you-live-by-an-evolutionary-worldview/

There are other contradictions as well between evolutionary theory and the way that people actually live. One of these has to do with the effort to save endangered species. An obvious example is the northern spotted owl, found primarily in Washington, Oregon, and northern California; depending on your age, you may have heard stories about “tree-sitting:” people living on platforms in trees to prevent loggers from cutting them down. This practice continues today. In the late 1970s, government efforts began to limit logging in order to protect the northern spotted owl habitat, culminating in the U.S. Fish and Wildlife Service officially listing the northern spotted owl as a threatened species under the Endangered Species Act, heavily restricting logging across millions of acres. However, in the early 2000s, conservationists became aware of another threat, this time from the barred owl. This culminated in “culling” the barred owl to a degree–in other words, removing some of them from the habitat of the northern spotted owl. How were they removed? Either by shooting them or by capturing and then euthanizing them. This culling began in 2013 and continues to this day. It’s no surprise that there was an outcry from many who questioned whether it was “right” to kill a large number of owls from one species in order to save another species from extinction.

As every schoolkid knows, a fundamental tenet of Darwin’s evolutionary theory is survival of the fittest. What we see in the case of the northern spotted owl–especially in relation to the culling of the competing barred owl population–is anything but survival of the fittest. Instead, it is survival of the least fit because of intervention by human beings. There are other examples like this as well.

A second contradiction between evolutionary theory and the way that people actually live that I’ve noticed is our current tendency to tell children that they’re “special.” Since Darwin’s original formulation of evolution and for another 150 years afterward, we have been told that we are nothing more than animals–very intelligent ones, mind you, but animals nevertheless. In fact, biologically speaking, we are part of the animal kingdom. However, I’m sure that if you have kids, each one is indeed very special to you. And if you have a beloved pet, I’m sure that it is very special to you as well. My family had a pet rabbit who brought my daughter, my wife, and me great enjoyment for eight years, and yes, Cosmo was very special to us. From a biological standpoint, on the other hand, each living creature has unique physical traits–but nothing more, except intelligence, or the relative lack thereof. As I mentioned in the introductory paragraph, however, even many scientists who believe in evolutionary theory are incapable of thinking of their children as animals–or, in a more recent formulation of evolution (since 2007), as machines.

A third contradiction I have previously written about (in relation to God as being very personal) is people’s growing tendency to “personalize” the universe. For example, in Catherine Ryan Hyde’s book Life, Loss, and Puffins, one of the main characters talks about the universe arranging everything perfectly–for a while, anyway! This also flies in the face of evolutionary theory, which views the universe as cold, uncaring, and impersonal.

Evolution is a very flawed theory in and of itself, as I have written about elsewhere. In addition, it is very flawed because of the way that people actually live; how most people think, how they feel, how they act, and how they talk is not in step with evolutionary theory. In contrast, there are many passages in the Bible which speak of God, Who is very personal. One passage is Isaiah 43:1-7; the second part of verse 1 says: “Fear not, for I have redeemed you; I have summoned you by name; you are mine.” The Creator of the universe knows each of His people and has called each one by name. In the second part of verse 6 and on into verse 7, we read: “Bring my sons from afar and my daughters from the ends of the earth–everyone who is called by my name, whom I created for my glory, whom I formed and made.” We are made in the image of God, and each person who has trusted Jesus Christ for salvation is a son or daughter of God. If that does not yet describe you, my prayer is that it will describe you someday.

AI Apocalypse Hysteria

Headlines warning of humanity’s possible extinction by AI have recently been flooding the Internet. The genesis of this recent hysteria seems to be AI researcher Jacob Coxon, who resigned from Anthropic because of his concern that the leading AI companies are “gambling with our lives.” Evan Hubinger, an alignment science lead at Anthropic, added fuel to the fire when he stated that there is a greater than 10% chance AI could kill all humans within the next decade. Hubinger posted, “We really do earnestly believe AI could kill all humans!” Samuel Marks, Anthropic’s scalable-oversight lead, added his support to these claims when he said that developers believe the technology could cause human extinction.

However, the warning that AI could cause the extinction of humanity has been taken a step further. Some AI researchers wouldn’t mind if humanity were wiped out, or at least superseded by some form of greater “intelligence.” Three years ago, Daniel Faggella, the founder of Emerj AI Research, used the term “worthy successor” in arguing that humanity should willingly hand control of the future over to a superior posthuman intelligence that can better survive and explore the universe. Last year, computer scientist Richard Sutton expressed his belief that digital superintelligence should inherit the future of life and carry consciousness forward. There are other such researchers I could quote as well.

Thankfully, there are those like Jaan Tallinn, a major funder of ControlAI, who do not take such a casual attitude toward humanity’s extinction; ControlAI is a non-profit organization dedicated to preventing existential risk from the development of artificial superintelligence. Tallinn estimates that 10-15% of AI employees believe the technology will be a “worthy successor” to humanity. Quoting an unnamed AI researcher in an interview earlier this summer, Tallinn said: “A fairly known AI researcher said to me ‘Jaan, don’t worry about this. Humans are a disposable species’. From what I understand, he was fine with becoming extinct.”

As long as there are researchers like Faggella, Sutton, and the anonymous researcher quoted by Tallinn, we should at least be wary, given that they sound cavalier about the continued existence of humanity. How should we evaluate their ideas? First of all, phrases like “superior posthuman intelligence” and “digital superintelligence” that should control the future, along with humanity being a “disposable species,” reveal researchers who almost seem to have malicious intent. These researchers see us as a species that could–or even should–be replaced or perhaps enslaved by some sort of artificial intelligence.

Second, and more importantly, how likely is it that AI could wipe out humanity, or at least “take over?” I don’t have enough technical knowledge about it to answer the question from that standpoint, but I don’t believe humanity is at risk of extinction or of becoming enslaved by some kind of artificial superintelligence. As much as I love science-fiction, I think these scenarios are still just that: fiction! The most fundamental reason these scenarios will not happen is that the sovereign Lord God will not allow it.

The Bible tells us some things that will happen at the time Jesus returns. Revelation 19:19-21 tells us: “Then I saw the beast and the kings of the earth and their armies gathered together to wage war against the rider on the horse and his army. But the beast was captured, and with it the false prophet who had performed the signs on its behalf. With these signs he had deluded those who had received the mark of the beast and worshiped its image. The two of them were thrown alive into the fiery lake of burning sulfur. The rest were killed with the sword coming out of the mouth of the rider on the horse, and all the birds gorged themselves on their flesh.” Then in Revelation 20, following the thousand-year reign of Jesus on Earth, we read this in verses 7-10: “When the thousand years are over, Satan will be released from his prison and will go out to deceive the nations in the four corners of the earth—Gog and Magog—and to gather them for battle. In number they are like the sand on the seashore. They marched across the breadth of the earth and surrounded the camp of God’s people, the city he loves. But fire came down from heaven and devoured them. And the devil, who deceived them, was thrown into the lake of burning sulfur, where the beast and the false prophet had been thrown. They will be tormented day and night for ever and ever.”

“The kings of the earth and their armies” in Revelation 19:19 are not some kind of artificial superintelligence; they are people! They are not under the control of some superintelligence, either, but instead following the “beast,” who is the Antichrist (also a human being, by the way). The same can be said of “the nations” in Revelation 20:8; these are not some form of superintelligence, like malevolent Terminators, but people who have been deceived by Satan and are following him.

I understand that if you’re not a Christian, you may be concerned about or even frightened by the recent headlines heralding the possible extinction of humanity by AI; my prayer for you is that you would instead develop a reverent awe of God; that’s what the Bible means by “fear God.” If you put your trust in Jesus Christ, He will give you the peace and joy that your heart longs for–and He will sustain you no matter what happens, AI-fueled or not.

Generational Changes in Men’s Need for Conversation

Historians have written about three major shifts in terms of revolutions (not of the political type) that have transformed how people live and relate to one another. The first is the Agricultural Revolution, often divided into two stages, from about 10,000 B.C. to the late 19th century. The second stage is the Industrial Revolution, also often divided into two stages, spanning the late 18th century into the early 20th. The third, the Information Age, began very shortly after the end of World War 2 and continues to the present–although some say we are now in a new “age” driven by AI and automation. Understanding these historical changes can help us understand changes over the centuries in how people relate to one another.

I grew up in a small town of 600 people in NW Washington, and my father was a pastor of a church made up almost entirely of families who farmed nearby; the students of the small Christian school I attended were almost all farmers’ kids as well. Most of my friends used to trash-talk about how I was a “city slicker” because I didn’t have to get up in the wee hours of the morning to do farm chores; I sometimes called my friends “country hicks.” Our conversations were rather wide-ranging, but I noticed that they had picked up on some of the things that their fathers talked about, including the weather. When you’re a farmer, this is not idle small talk; your livelihood is dependent to a significant degree on the weather!

When I was 12, my family moved to a town of 8000 people in central Iowa; my friends there were rather evenly split between “city slickers” and “country hicks.” I became aware, however, that their fathers didn’t seem to be much more conversational than the dads of my farming friends in NW Washington. (In both locales, I overheard plenty of talk after church services, as well as in the homes of my friends and in my own home.) In other words, now more of my friends’ dads were not farmers, but they didn’t seem to talk much more than the men in Washington had–and when they did, the content of much of their conversation didn’t seem that much different, either.

When I became an adult, I started learning about generations and developed a greater understanding of the men (including my father) who had preceded me. Men of both the “Greatest Generation” (born 1901-1927, like my father) and the “Silent Generation” (born 1928-1945) were characterized by things like frugality, a strong work ethic, and respect for authority. As I thought about it, I realized that the fathers of my friends in Washington and Iowa had always had to work hard to make a living; in that context, most of them were very tired from their manual labor at the end of the day and didn’t have the energy for a lot of conversation. For my father, it was different because as a pastor, he related to a lot of different people and had to prepare weekly sermons; however, he didn’t seem to have a lot of energy for talking at the end of the day, either. When he did, a lot of it was talking to my seven siblings and me about our behavior!

I’m a late “Baby Boomer” (1946-1964), and most men of my generation have tended to have smaller families; many of us have also had jobs that are more information-driven and have also had more free time than men of preceding generations. I believe that these are primary reasons why so many men of my generation and definitely succeeding ones (Gen X, millennials, and Gen Z) have tended to be more talkative than our predecessors.

I recently came across a pair of articles about how women respond to their men, whether husbands or boyfriends. One of them was written in 2019 by Melanie Hamlett (on harpersbazaar.com) called “Men Have No Friends and Women Bear the Burden.” Her thesis is that many modern men are far too reliant on their wives/girlfriends. She writes, “Men cast their wives and girlfriends to play best friend, lover, career advisor, stylist, social secretary, emotional cheerleader, mom—to him, their future kids, or both—and eventually, on-call therapist minus the $200/hour fee; this form of emotional gold digging is not only detrimental to men, it’s exhausting an entire generation of women.” Hamlett goes on to quote various women; the common theme is that men are far too dependent on their wives/girlfriends for far too much. She goes on to write that female Gen Xers and millennials are either leaving their men or holding them accountable. In the rest of her article, Hamlett writes about a man named Scott Shepherd, who founded a small group of men on the Internet who get together to talk in-depth; this, of course, takes a good deal of the pressure off their wives/girlfriends. This is nothing new, by the way: in a large church that my family and I used to be a part of, I was part of a small group of men for ten years (2000-2010) who did just that: the difference is that we used whatever Christian book we were discussing as a springboard for sharing what was happening in our lives. On a related note: one of the pastors (now in heaven) at that church made a distinction between communication and conversation. He said that in a marriage, especially, communication was about things like schedules and finances. Conversation, on the other hand, was the “fun stuff,” discussing various topics and ideas, for example. I thought–and still think–that his distinction was brilliant. He went on to say that a healthy marital relationship would include a good deal of conversation–again, a great insight. However, as Hamlett’s article makes clear, there is a limit to how much is “good!”

The other article I recently came across is by Kathleen Wong, writing for usatoday.com; it’s called, “Girls just wanna have fun; husbands don’t have to come.” It’s about a growing tendency among older, retired women who travel with their girlfriends–or in some cases solo–while their husbands stay at home. “According to the 600 senior women surveyed, 42% said it’s because their spouse isn’t interested in traveling and 40% said they have different interests when it comes to travel.” Even though Wong doesn’t bring this out in her article, I believe that another one of the reasons that some older women like to travel together, without their husbands, is because those men are of the Baby Boomer generation and Silent Generation. As mentioned before, men of the Silent Generation, in particular, are less likely to be very conversational; men of my generation are somewhat more likely, depending on age and personality.

I’m happy to say that my wife and I enjoy traveling together; we tend to go either where we can spend time with friends and family, or to beautiful places in nature, especially national parks–and occasionally, both. We enjoy conversing, too! However, I’ve told her that if she ever wants to travel with “girlfriends,” I’m fine with it. I have five close friends, in one case going all the way back to childhood, that I feel free to share in-depth with, although it doesn’t mean that we get together in-person; we are scattered across the country.

As time goes on, American men on the whole have become more conversational. Some of this has to do with fewer jobs that require exhausting manual labor; some of it has to do with smaller families (or none at all) and more free time; and some of it has to do with the Information Age in which we are living. I think it’s obvious that modern women need their men to be conversational, but there are limits! It’s also obvious that women need other women friends, and men need other men friends. When that happens, both husbands and wives are happier in their marriages.

Are Christians Dumber than Atheists?

I suppose the idea that Christians are less intelligent than atheists goes back to at least the Enlightenment, especially during the 18th century. Then in 1844 Karl Marx famously wrote, “Religion is the opium of the people.” In other words, religion was supposedly a form of pain relief for poor, uneducated people who didn’t know any better; it distracted them from their misery and offered them false hope for a better life after death.

In the 20th century and on into this one, there have been some research studies that at least seem to indicate a correlation between atheism and higher intelligence. However, when one examines the data more carefully, a more nuanced picture emerges. Very special thanks to Natasha Crain, author, speaker, and podcaster, for a careful scrutiny of the data from some of these studies.

There is a well-known research study of 137 nations on sciencedirect.com (2008) by Richard Lynn, John Harvey, and Helmuth Nyborg. This study showed that the higher the average national intelligence, the higher the percentage of atheists in a given country. In her book Keeping Your Kids on God’s Side, Natasha Crain questions the validity of this study. She points out, for example, that there were low response rates from people in the 137 countries, as well as the fact that there were cross-cultural problems defining words like “religious” and “secular.” To their credit, the researchers acknowledged these weaknesses. Even more significantly, from my point of view, Crain’s analysis found that the relationship between national intelligence and atheism was primarily limited to countries with a national IQ between 85 and 95; there were only 38 countries that fell into that category; that is only a little over a quarter. In the 63 countries with an IQ of less than 85, as well as the 36 countries with an IQ of more than 95, there was no relationship at all between intelligence and atheism. Another interesting fact is that of the 38 countries that showed a relationship, they were predominantly in Central Asia, Southeast Asia, and Central America. Among other things, this means that in North America, Europe, and Africa, there was no statistically significant relationship found between intelligence and atheism. And it bears repeating: in almost three quarters of the nations studied overall, there was no significant relationship between intelligence and atheism.

In 2013, Zuckerman, Silberman, and Hall analyzed 63 different research studies to see if there was a significant relationship between intelligence and “religiousness.” 35 showed the more intelligent a person was, the less likely they were to be “religious;” 2 showed the more intelligent a person was, the more likely they were to be “religious;” 26 showed no significant relationship. In other words, only about half showed a significant relationship. And again, a closer analysis is very revealing:

  • Who: a variety of ages and educational levels were represented in the studies
  • How many: the number of people studied varied from only 20 to 14,000+
  • When: 1928-2012
  • What: some studies measured religious behavior; some measured religious beliefs
  • How: different tests were used in different countries to measure intelligence

In statistics, there is something called reliability, which is concerned with trying to replicate as closely as possible the methodology of other studies–and getting the same results!–so that comparisons can be made across studies and conclusions can be strengthened. It’s obvious from the above analysis, however, that trying to compare these 63 studies is like comparing apples to oranges. In other words, trying to draw valid conclusions using a large number of studies about the relationship between intelligence and “religiousness” is fraught with difficulty.

However, in regard to these 63 studies, there were 2 factors that Zuckerman, Silberman, and Hall found to be slightly significant in terms of the relationship between intelligence and “religiousness:” life stage (precollege, college, or noncollege) and measure of religiousness (behavior or belief). Three key findings:

  • Religious behavior (e.g. church membership) has almost no relationship with intelligence at any life stage.
  • Religious belief has almost no relationship with intelligence in the precollege years.
  • Religious belief has a weak relationship with intelligence for college and noncollege adults; the higher the intelligence, the less likely a person is to have religious beliefs–but that relationship is very small.

Putting it all together, the idea that atheists are smarter than Christians (and other people with religious behaviors and beliefs) has very little basis in fact when a closer, more nuanced, analysis of data is done. Atheists can sound very convincing at times with their naturalistic worldview; however, Christians can also sound very convincing when equipped with the Bible and a Christian worldview.

I understand that not every Christian is going to be able to give all of the right answers, but we can equip ourselves to give at least some of them. If we just say, “Because the Bible says so,” that is not going to convince anyone, especially if we don’t even know what the Bible actually says about a given issue. My wife has a friend who was talking to her sister about abortion; they have opposing views. When the sister asked, “Why do you say that abortion is wrong?” the response of my wife’s friend was, you guessed it, “Because the Bible says so!” I find Psalm 139:13 to be a wonderful verse: “For you created my inmost being; you knit me together in my mother’s womb.” If this college-educated friend were at least able to talk to her sister about the beauty of this word picture, I think it would be a start. In other words, yes, the Bible says so, but what exactly does it say? At the same time, I know that there are Christians who have a very simple (but strong) faith and will never be able to give some of the answers that people are seeking. My mentally-handicapped sister (now in heaven) was one of them.

May we who are Christians be increasingly willing to follow the words of 1 Peter 3:15: “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.” And if you are not a Christian, I hope that you will investigate the claims of Christianity further.